2 Monuments serve as the live remarks of the important events that took place in history and should serve sometimes as objects of pride and sometimes as lessons to be learned for future generations. When he learned of Mary Walker’s plight from his cousin James Lesley, Peter became an ardent abolitionist, declaring in front of his congregation, “Harbor, and protect the oppressed wherever you behold him” (51). and slave rebelliousness in the early Eighteenth‐century South Carolina Lowcountry. 13, quoted ibid., pp. 2. Assignment directions Read […] The controversy came about in June of 2015, when South Carolina, the first state to secede from the union, pulled the Confederate … Confederate Monuments continue to be a hot topic of debate of whether they should be removed or remain in public places. As an example, the “Defenders of State, Sovereignty monument in Ft. Mill, South Carolina in 1891 was dedicated by the Jefferson Davis, Memorial Association (JDMA) (Johnson, 2009, p. 1, soldiers that served in the Ft. Mill community” (Johnson, 2009, p.120) which was followed by. THE REMOVAL OF CONFEDERATE MONUMENTS Imagine walking into a school everyday, who portrays the name of a Confederate soldier that They were afraid of losing their profits made from using slave labor and, thus, seceded and rebelled against the North. 26-27. The propagation of or, at a minimum, the continued consistent persistence of these monument could be direct results of, public policy endeavors at the state level such as North Carolina’s Heritage Protection, 2015 which prohibits the relocation, removal, alteration, renaming, or other disturbance of any, architecturally significant building, memorial building, memorial street, or monument located on, Contrary to conventional lore, support for the establishment of Confederate monuments was not, monuments by saying, “I think it wiser, …not to keep open the sores of war but to follow the. The portrait features Nathan, a Jewish immigrant from the Netherlands, in a fatherly embrace with Achille, his handsome free son of color. In his essay, Diaz-Griffith makes suggestions for what should happen to Confederate monuments going forward, presenting four options: Display the monuments and memorials in museums (excluding Confederate heritage museums) where they are interpreted in the context of "Lost Cause" ideology, the Jim Crow era, white supremacy, and systemic racism While these monuments gave Southerner’s historical references of Civil W, “these monuments are seen as a connection to an unjust system that had a desire to maintain an, institution of slavery” (Darkwah, 2016, p. 1). 31. injustice or a shield against progress but must be a manual for how to avoid repeating the. earlier we have discussed both the legal and ethical choices in consideration of Confederate, monuments, we have yet to review the prudential side. Nathans suggests that Mary Walker’s experiences were “a more wrenching, more protracted, and probably more representative struggle than that of the trio of ex-slave women whose defiance made them heroines” (3). 13, 1863, ibid. That single phrase perfectly sums up what people across the country are attempting to convey, and expresses the main issue that many have with these statues. Many want to tear them down, others want to keep them up and some want them to be moved to museums. Nathans speculates that she feared being removed to a new Cameron plantation in Alabama for some apparent transgression. City of Greenville responds to group’s request to move Confederate statue. Confederate flags see spike after Charlottesville protests. the Confederacy that is unethical (Rogers, 2016, p.3)? She had three more children: Agnes, born in 1837; Edward, born in 1840 and died in 1848; and Bryant, born in 1844. 28. (1) If some monument(s) unavoidably harms undeserving people, then there is moral reason to remove that monument. Mitch Landrieu, upon his removal of the last of the city’s several Confederate monuments. Confederate statues, however, are the exception; for they are monuments that represent the institutionalization of racism. Some scholars see the current waves of activism … keeping Confederate monuments is the only a resolution to honoring Confederate soldiers. She committed herself instead to helping freed people, traveling to the South Carolina Sea Islands to provide aid. She eventually resided with Peter and Susan Lesley where she worked as a seamstress; later on she became a caregiver to Anne Jean Lyman, Susan Lesley’s mother, in nearby Cambridge. In assisting us in answering the above questions, we turn to several experts in this field. Notable people that are commemorated with having models of themselves publicly displayed are usually figures that the people of America are proud of, like Abraham Lincoln or Harriet Tubman. 8. The above may answer the question of whether it is, support is due to the increasing acts of violence of those that support or in association with, Confederate Monuments like the Neo-Nazis, the Ku Klux Klan, alt-right, and White Supremacist, removed Confederate Monuments. Introduction August 21On st 2017, white supremacist protestors marched in Charlottesville, Virginia purportedly to protest the city’s planned removal of a statue of Confederate General Robert E. A. D. Olds to Whipple, Jan. 9, 1864, ibid. Coffin, p. 636. 74, pp. "It is well that war is so terrible – otherwise we would grow too fond of it." Keep the Monuments! That is in the areas of banking loans, hospital treatment, environmental toxic waste. This legality furthers. Perhaps the time has come, to take them down. Buffington, M. L. (2017). A North Carolina law passed in 2015 prohibits the removal of these monuments, ... White elites showed their thanks by erecting Confederate monuments. Alexander was a Presbyterian. That is the emblems stir up, strife and discontent as a gesture of unfairness. Assignment directions 1. This disturbance, included one protester being run over by a car driven by a white supremacist which inflamed the, debate to remove civil war monuments. 13, 1863, AMA. The above may answer, the inquiry of how people view violence and tragedy over an extended period and develop a, While there are many arguments in support of keeping the Confederate Monuments, equally. Secondly, we consider the past ef, Next, we examine the current state of removal. 19. Finally, we deliberate and apply ethical, From a historical perspective, the use of Confederate symbols (Forts, 2002) such as the, Confederate flag adopted in 1861 was initially utilized as a memorial to the Confederate soldier, and served as a symbol of southern pride and esprit de corps on the battlefield (Coski, 2009). It is for these reasons that the Confederate monuments must be removed. “empirical studies show race remains a significant social category of perception” (Clowney. In other disputes of Confederate symbols in, public places, the “Mayor of New Orleans called for the removal by ordinance of the elimination, of several Confederate monuments. 393 National Archives, Dept. More recently, the violence in Charlottesville, Virginia between Neo-Nazis, the Ku Klux Klan, White Supremacist, Anti-fascist demonstrators and Black Lives Matter protesters, cost America three lives. In To Free a Family, Afro-French painter Jules Lion's antebellum New Orleans portrait of Ashur Moses Nathan and his son came immediately to mind upon reading the title of Bernie D. Jones's book Fathers of Conscience: Mixed-Race Inheritance in the Antebellum South. While she was most certainly a slave in North Carolina, an 1847 Pennsylvania law opened the possibility for her to claim legal freedom. 9, 1863, ibid. Mann to Aunt Mary, May 18, 1863, Mann Papers, Library of Congress. There is a debate over whether to remove Confederate monuments. The Confederate Monument Movement as a Policy Dilemma for. The passage of the Fugitive Slave Law in 1850, which compelled citizens to assist in the recapture of fugitive slaves, precipitated Mary’s move from Philadelphia to Boston that November. 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